When you believe in an imaginary figure that only you can see or hear, it’s called a psychological problem. If you believe in an imaginary figure that even you can’t see or hear, it’s a religion.
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Thank god I'm an atheist.

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It seems that you've made up your mind, and I wouldn't argue with you, although I don't like the derogatory tone. I'd just like to mention that there is in fact a difference between Bishop Nicholas of Myra (first half of the 4th century AD) and the rest of the list, inasmuch as St. Nicholas actually existed.goran wrote:It still blows my mind that people are grown enough to stop believing in Santa...
True. Thank god you are whatever you are.goran wrote:Thank god I'm an atheist.
Whilst from a strict point of view this is correct, the same is true of the tooth fairy, Thor, Zeus, unicorns, and indeed a cheese sandwich floating behind your head which disappears if anyone tries to detect it. I am sure you, and most scientists would say these things do not exist, and I really dont understand why people claim that "as a scientist I cannot say God doesnt exist". Do you really claim to be uncertain if there is a magic cheese sarnie behind you?DaddyHoggy wrote:As a scientist/physicist I can only claim to be agnostic. Personally, I do not believe in "God" as the creator of the Universe (and therefore us, by happenstance), but as a proper scientist I must keep an open mind, simply because while science cannot prove the existence of a divine, omnipotent, creator, nor can it conclusively disprove it either, and until disproved I cannot (and should not - if I am a proper scientist) say "there is no God".
Oolite Life is now revealed hereSelezen wrote:Apparently I was having a DaddyHoggy moment.
Disembodied wrote:Yersss ... the problem with that comedy graph (apart from swallowing the idea that "history" is the same thing as "technological progress"...
Oh, definitely: I'm not saying they were unsophisticated, or incapable of using someone else's ideas or technology when it suited. They just weren't interested in what we might call "progress". In fact, very few human societies have ever been interested in progress. The idea that we might do better than our ancestors seems to be a highly unusual one. Almost all human societies seem to prefer the belief that they are living at the tail-end of something that once was great; that their ancestors were stronger, smarter, bigger, longer-lived, more magical and generally just all-round better than people today could ever hope to be. It's probably the natural default worldview of human beings, given our long childhoods. It's certainly an insidious point of view: it's incredibly easy to fall into the pattern of believing that everything used to be better, back when ... [fill in the blank for yourself].Kaks wrote:During the pax romana most citizens had access to widespread central heating, glass windows, fast food joints, multi-storeys cement tenements and a surprising amount of futuristic sounding stuff, including - ok, this is 'probably' slightly controversial - tons of cheap & plentiful 'robots'...
They might not have been great innovators, but them latins seem to have known how to use good inventions when they saw them...
Oolite Life is now revealed hereSelezen wrote:Apparently I was having a DaddyHoggy moment.
Ah, but that's now, in a technological society that has been geared, for the last 200 years or so, to expect technological progress. In the Classical world, there was very little technological or even tactical change, and what there was tended to be presented as "going back to how they did things in the Iliad". There's a really interesting book called Soldiers and Ghosts by J E Lendon, about war in antiquity, which deals with this long-standing obsession with a Homeric ideal of warfare. Even into the Renaissance you got this sort of thing happening; Machiavelli tried to argue that armies shouldn't use stone fortifications or even gunpowder artillery, because the Romans hadn't.DaddyHoggy wrote:As somebody who has worked for the MOD - and therefore read a bit of military history, I'd say war was (one of) the main driver for technological advance. Nothing like trying to find new and exciting ways to kill your neighbour without being killed your self tends to give scientists access to funds only previously dreamed of - the Manhattan project any one?
Why would you need to? Love is an abstraction which is subjective and varies from person to person. It is just a feeling in our minds. Are you sure this example illustrates your point to your advantage?Commander McLane wrote:First, how do you measure a relation scientifically? You can say that you love your husband/wife/boyfriend/girlfriend, but how do you measure that scientifically?
As would religion or faith, regardless of the 'realm'. The whole 'Can't prove love' analogy is like saying: "There exists one thing whose existence can’t be proved; therefore God, whose existence can’t be proved, exists." (I appreciate you didn't take it that far)Scientific method and testing would have a hard time proving anything in this realm.
Of course, why would anyone claim to be able to scientifically test that? If you were going to test an interaction between an alleged source, and their ability to affect the universe... you'd do it now.Second, many of the (alleged) interactions between god and humans have taken place in the past, and are therefore out of the bounds of science.
I'm beginning to think this is cut n' paste apologetics. I'm sorry if I'm wrong Commander McLane, and that these are your views, but this is all sounding rather familiar. I don't see how this relates to anything I said about "interactions", so I think you're broadening this out into any particular point you want to make on the subject. Oh and science tells us a lot about he human body. If someone claims that a person rose from the grave after definitely dying, guess who the burden of proof is upon?Not a question which science will ever be able to answer.
Again, nothing to do with my quoted section, again cookie-cutter apologetics. I hope I don't sound too off-hand there, but that is a bit silly isn't it? All those people mentioned are claimed to have been born in a natural way, lead lives that do not breach the laws of physics, and died in a 'naturalistic' way. Jesus is claimed to be a divine incarnation and to have performed miracles whose frequency diminishes in perfect accordance with increased knowledge of nature. The claims are utterly different. They do not therefore require "scientific proof". It's like saying "Cerberus can't be proven today, but neither can [any particular single-headed dog that existed centuries ago]"You also cannot scientifically prove that Julius Caesar ever existed, or Socrates, or Charlemagne, or Oliver Cromwell, or Abraham Lincoln. Generally, there is no way of scientifically proving that any person who already died has ever existed.
Again, is it just me, or does this have nothing to do with, my post? I don't mean to bang on about it (even though I have written a lot right nowObviously knowing the hard facts about cosmogony is not the same as appreciating your accountability.
Its worse than that, religion is not about relation, it is an umbrella term for a set of beliefs in paranormal entities. I cant see what else you would class Gods as, my apologies if that offends anyone.Poro wrote:You have reiterated that religion is about the 'relation'. Fine, but I'm not sure what that has nothing to do with existence... which is all my point was about.